1. Humanity / Nationality

Cultural Anthropology 2019 begins with an excerpt from The Land of Open Graves by Jason De León. The excerpt is published in Cultural Anthropology: A Reader for a Global Age edited by Kenneth Guest. This excerpt features prescient analysis of border emergencies, concentration camps, and the relationship between nationality and humanity. This class also sets the stage for the next class on Peripheries.

State of Exception

In 2019, one of the most useful ideas from The Land of Open Graves excerpts is the idea of a “state of exception”:

Agamben’s state of exception–the process whereby sovereign authorities declare emergencies in order to suspend the legal protections afforded to individuals while simultaneously unleashing the power of the state upon them–is a particularly salient concept for those working on the margins of nation-states. (De León, 10)

It’s almost uncanny to realize how relevant De León (and Agamben) have been at diagnosing the current ginned-up “emergencies” about immigration. For a related approach, see Immigration panic: how the west fell for manufactured rage (thanks to Discuss White Privilege for the link).

Concentration Camps

Similarly and eerily prescient are the passages about concentration camps:

Like Agamben’s characterization of the concentration camp, the spatial arrangement of borders often allows a space to exist outside the bounds of normal state or moral law. . . . This space can be policed in ways that would be deemed violent, cruel, or irrational in most other contexts. Just imagine how people would react if the corpses of undocumented Latinos were left to rot on the ninth hole of the local golf course or if their sun-bleached skulls were piled up in the parking lot of the neighborhood McDonald’s. (De León, 11)

Nationality, Humanity, Anthropology

De León uses a particularly salient phrase: “Americans today have no problem putting nationality before humanity” (10). In class, we used this phrase to reflect on all the other identities that people have put before or above humanity. Students listed: Religion; Political Power; Economic Gain; Race; Sexual Orientation; Ethnicity; Gender. And these are exactly the topics we cover in the course and in Guest’s textbook!

Anthropology’s gentle reminder about humanity

Part of the purpose of anthropology is to analyze these relationships. How do we define humanity? How and why are other identities able to subsume our common humanity? Anthropology must be unwavering in its analysis of these powerful relationships.

At the same time, anthropology needs to offer a gentle reminder that really humanity should be before nationality. And race. And religion. Etc. But you don’t need to be an anthropologist to understand that. As Alberto Cortez and Facundo Cabral introduce “No soy de aquí”:

Después de tantos años de caminar,
Aprendí que hay una sola religión: el amor
Hay un solo lenguaje: el del corazón
Hay una sola raza: la humanidad
Hay un solo Dios: y está en todas partes

Somos Más Americanos

As someone who teaches on Latin America, I did bristle a bit at De León’s use of “Americans” in the phrase above. After all:

The song does help with something De León knows well: “Countless citizens today suffer historical amnesia” (9).

Next Class: 2. Peripheries

More Material on “The Land of Open Graves”

I once taught De León’s entire book in Introduction to Anthropology 2016. It did not sway the election results.

I also assigned this “Land of Open Graves” selection in Cultural Anthro 2018. For Disqus comments below, students were asked to address either the questions in (1) or (2):

  1. Why do you think Kenneth Guest began the reader with this selection? Is The Land of Open Graves a good introduction to Cultural Anthropology?
  2. How does The Land of Open Graves work for you? That is, how does it make you feel in relationship to the issues of migration that De León is discussing?

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